2021年12月31日 星期五

Chalking the Door 2022

💖 敬祝2022年~主恩滿溢 💖
💝 20*C+M+B+22 💝
歐洲的基督徒,習慣會在1月6日主顯節之前,由牧師或神父,在住家的大門上寫上幾個字。CMB是拉丁文Christus Mansionem Benedicat的縮寫,意思是「基督賜福這一家」。「*」代表伯利恆之星,三個「+」代表三位一體。再將年度「2022」分別放在頭尾,代表整年從頭到尾都蒙基督的賜福。

「從歲首到年終,耶和華—你上帝的眼目時常看顧那地。」(申命記11:12)

祝您
新年平安喜樂、主恩滿溢
台北濟南教會祝福您

Liturgy & Prayers for Chalking the Door

Leader: Peace be to this house, and to all who enter here.

People: Amen.

One or more of the following prayers maybe said:

May all who come to our home this year rejoice to find Christ living among us; and may we seek and serve, in everyone we meet, that same Jesus who is your incarnate Word, now and forever. Amen.

God of heaven and earth, you revealed your only-begotten One to every nation by the guidance of a star. Bless this house and all who inhabit it. Fill us with the light of Christ, that our concern for others may reflect your love. We ask this through Christ our Savior. Amen.

Loving God, bless this household. May we be blessed with health, goodness of heart, gentleness, and abiding in your will. We ask this through Christ our Savior. Amen.

the leader says:

The three Wise Men, [C+] Caspar, [M+] Melchior, [B] and Balthasar followed the star to Bethlehem[] and the child Jesus [20] two thousand, [+22] and twenty two years ago.  May Christ bless our home, and remain with us throughout the new year. Amen.

All say the Lord’s Prayer.



2021年12月3日 星期五

Advent

Advent

Advent, which begins the Church’s liturgical year, began on Sunday, November 28, 2021. Advent encompasses the four Sundays and weekdays leading up to the celebration of Christmas.

The Advent season is a time of preparation for our hearts and minds for the anniversary of the Lord’s birth on Christmas.

The first candle, which is purple, symbolizes hope. It is sometimes called the “Prophecy Candle” in remembrance of the prophets, especially Isaiah, who foretold the birth of Christ. It represents the expectation felt in anticipation of the coming Messiah.

The second candle, also purple, represents faith. It is called the “Bethlehem Candle” as a reminder of Mary and Joseph’s journey to Bethlehem.

The third candle is pink and symbolizes joy. It is called the “Shepard’s Candle,” and is pink because rose is a liturgical color for joy. The third Sunday of Advent is Gaudete Sunday and is meant to remind us of the joy that the world experienced at the birth of Jesus, as well as the joy that the faithful have reached the midpoint of Advent.

On the fourth week of Advent, we light the final purple candle to mark the final week of prayer and penance as we wait for the birth of our Savior. This final candle, the “Angel’s Candle,” symbolizes peace. It reminds us of the message of the angels: “Peace on Earth, Good Will Toward Men.”

The white candle is placed in the middle of the wreath and lit on Christmas Eve. This candle is called the “Christ Candle” and represents the life of Christ. The color white is for purity—because Christ is our sinless, pure Savior.

-----------------------------


Prophecy Candle

On the first Sunday of Advent, the first purple candle is lit. This candle is typically called the "Prophecy Candle" in remembrance of the prophets, primarily Isaiah, who foretold the birth of Christ:

Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. (Isaiah 7:14)

This first candle represents hope or expectation in anticipation of the coming Messiah.


Bethlehem Candle

On the second Sunday of Advent, the second purple candle is lit. This candle typically represents love. Some traditions call this the "Bethlehem Candle," symbolizing Christ's manger:

"This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger." (Luke 2:12, NIV)


Shepherds Candle

On the third Sunday of Advent the pink, or rose-colored candle is lit. This pink candle is customarily called the "Shepherds Candle," and it represents joy:

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. (Luke 2:8–11, NIV)


Angels Candle

The fourth and last purple candle, often called the "Angels Candle," represents peace and is lit on the fourth Sunday of Advent.

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests." (Luke 2:13–14, NIV)


Christ Candle

On Christmas Eve, the white center candle is lit. This candle is called the "Christ Candle" and represents the life of Christ that has come into the world. The color white represents purity. Christ is the sinless, spotless, pure Savior. Those who receive Christ as Savior are washed of their sins and made whiter than snow:

"Come now, let us settle the matter," says the Lord. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool." (Isaiah 1:18, NIV)


Sources
Holydays and Holidays. In Mastering Worship (p. 136).
Religious and Theological Abstracts. Myerstown, PA: Religious and Theological Abstracts.

2021年11月26日 星期五

馬偕行腳地圖

馬偕行腳地圖


⭕1871年11月26日(禮拜日)馬偕牧師抵達日本橫濱。
摘自《台灣遙寄》

1871年9月19日,馬偕在多倫多教會受按牧。10月19日,離開故鄉若拉(Zorra),已近中午自武德斯得克(Woodstock)搭火車。首段到底特律(Detroit),次段到芝加哥(Chicago),第三段到鄂馬哈(Omaha);在此地過旅行以來首次的安息日(按十月廿三日)。然後再上旅途,於10月17日抵舊金山(San Francisco),住於加拿大人顏威廉(William Gunn)宅。

11月1日(禮拜三),搭上汽船「亞美利加號」(S .S. America)。出航后第26天,就是11月26日(禮拜日),船抵日本橫濱,瞥見了富士山峰雪白。在橫濱停泊期間首次接觸到東方人生活,樣樣令他感到新奇和興趣。18日下午啟碇續航進入中國海。12月5日(禮拜二)抵香港,全市飄揚著英國國旗。在碼頭險遭苦力的糾纏而不得逃脫,忽然聽到一口操薩克遜口音「你是不是來自加拿大的馬偕嗎?」就是英國宜教師艾安土(Rev. Ernst J. Eitel),是晚就住他家。翌日整天在艾牧師家,艾牧師是從馬雅各醫生處得到馬偕要來的消息而等待他。翌日早上搭船到廣東,晚上與該地許多位宣教師會面,晚住美國宣教師哈巴安德(Dr. Andrew Patton Happer,屬長老教會)宅。12月8日,回到香港,拜會德國宣教師,並參觀了教會女學。12月9日,搭乘輪船「羅娜號」(Rona)前往汕頭,船長是蘇格蘭人,頗有異鄉遇故知之感。翌日抵汕頭,海關的Hobson及英國長老教會派駐汕頭的Dr. Alex.Thomson來迎接。

馬偕在汕頭區逗留18日,巡迴探訪附近各地傳道站,頗心動有意留下協助英國長老教會的事工。但最後決意先看,而後再作決定。於是於12月27日搭船前往廈門,28日八點船泊廈門港,11點改搭英國雙桅船「金陵號」(Schooner "Kin-lin")欲往台灣。當晚開船,橫渡台灣海峽之航行是整個旅程中最驚險的一次,在漆黑的夜晚,烈風怒號,海洋驀瀉不已。

2021年11月21日 星期日

Glasgow Cathedral

維繫長老教會制度的1638年格拉斯哥大會


蘇格蘭格拉斯哥大教堂Glasgow Cathedral(長老教會)

⭕1638 年11月21日蘇格蘭教會在格拉斯哥召開總會(General Assembly)
加爾文的學生約翰·諾克斯(John Knox)在蘇格蘭帶領宗教改革,他擔任愛丁堡上議院議長,帶領蘇格蘭以長老教會體制1560年進行宗教改革,並制定「蘇格蘭信仰告白」(Scots Confession of Faith)。1560年12月第一屆蘇格蘭長老教會總會成立,頒布《教會法規》(Book of Common Order)。而蘇格蘭教會也成為全世界長老教會的母會。

1596年英王詹姆士六世(James VI)強迫蘇格蘭教會採行主教制,並進一步將蘇格蘭納入國教派(聖公會)。1618年歐洲爆發30年戰爭,即脫離天主教之宗教戰爭。1624年英王詹姆士六世過世,他的兒子查理一世(Charles I)即位,他對蘇格蘭教會不了解,更進一步在蘇格蘭強推國教派,不加入國教派的神職人員均被免職。此舉引發蘇格蘭人民的反彈,1638年2月28日在蘇格蘭愛丁堡灰衣教堂(Greyfriars Kirk)展開簽署《國家盟約》(National Covenant)以抵制查理一世對蘇格蘭教會所加的控制。

1638 年11月21日蘇格蘭教會在格拉斯哥大教堂召開總會(General Assembly),儘管英王特使在場宣告解散議會,但議會繼續召開,會議中接納《國家盟約》(National Covenant),並通過決議廢除在蘇格蘭所施行的英格蘭主教制度(聖公會)。其結果就是1639年英王查理一世向蘇格蘭發動「第一次主教戰爭」(the First Bishops' War),但在蘇格蘭強烈的抵禦之下,英格蘭軍隊撤退。1640年英王查理一世向蘇格蘭發動「第二次主教戰爭」,蘇格蘭強烈反攻打入英格蘭,迫使查理一世簽訂了《裏彭條約》(Treaty of Ripon),並賠償蘇格蘭人的損失。從此奠立蘇格蘭教會(長老教會)的獨立自主性,並不受英格蘭教會(國教)的統轄。


圖:#蘇格蘭格拉斯哥大教堂 Glasgow Cathedral(長老教會)


2021年11月19日 星期五

The Battle Hymn of the Republic

《共和國戰歌》(The Battle Hymn of the Republic)
濟南教會聖歌隊獻詩 https://youtu.be/6qxtrAGZ4wM
黃春生
160年前《共和國戰歌》(The Battle Hymn of the Republic),1861年11月19日完成創作

1861年11月18日廢奴主義者朱莉婭·沃德·豪爾(Julia Ward Howe)夫婦,與他們的牧師克拉克(James F. Clarke),應邀赴華盛頓近郊聯邦政府軍營,參觀校閱,不意敵人突襲,秩序大亂。 歸途中遇見沿路士兵高唱北軍進行曲「布朗身體雖在墳中日漸朽腐,精神卻繼續前進!」克拉克牧師聽到這首動人的詩歌,但覺得歌詞太悲愴。於是克拉克牧師建議朱莉婭將“John Brown's Body”(約翰·布朗的身體)這首歌重新填詞。那天因長途跋涉,朱莉婭十分疲倦,回家即酣睡,清晨醒來(11月19日),在曙光中完成了新歌詞,題名為《共和國戰歌》(The Battle Hymn of the Republic)。隔年1862年2月《共和國戰歌》發表在大西洋月刊上,最初未受人注目,後經軍中牧師麥卡白(Chaplain C. C. McCabe)在各兵團部隊推介,從而流傳北美各州,成為一首愛國聖詩。

林肯總統有一次聽到遊行的群眾唱此歌時,被感動得落淚,要求他們再唱一次。巴頓將軍(General George S. Patton, Jr.)特別喜歡這首詩歌,第二次世界大戰時,每當軍隊出征,他都要樂隊奏此歌以振軍心。 1965年詹森總統(President Lyndon B. Johnson)就職典禮也選用此曲。1968年夏,甘迺迪總統追思禮拜時,由名歌星安迪威廉斯(Andy Williams)獨唱此曲,由紐約交響樂團伴奏。

本歌曲調原作者,相傳是約翰史蒂夫(John W. Steffe, ? -1911)在1855年所作。原名是“John Brown's Body”(約翰·布朗的身體)。約翰·布朗是一位虔誠的清教徒,為廢奴隸制,在1859年10月16日,帶領十八人攻佔一港口的軍火庫。翌日李將軍(Robert E. Lee)帶領屬於南方的美國海軍部隊反攻,布朗受傷被俘,被控叛國通諜罪而受絞刑。約翰·布朗的死,也成為美國南北戰爭一個重要的導火線。也因此,約翰·布朗在南北戰爭時,被北軍視為殉道的聖人。

《共和國戰歌》(The Battle Hymn of the Republic)
中文歌詞
榮光,榮光,哈利路亞 
救主降臨的榮光已經充滿在全地,
主上帝的榮耀以及權能使真理顯現。
祂也已經備辦利劍盾牌使公義得勝,
祂真理永無息。榮光主!
榮光,榮光,哈利路亞,祂真理永無息。
萬軍的主上帝要用公義審判世間人,
萬軍的主上帝要用正直擬斷世間人,
公義做祂的腰帶信實做祂身軀的帶,祂真理永無息。
榮光,榮光,哈利路亞,祂真理永無息。
基督降生溫柔謙順,天使出生讚美祂。
榮光歸主永遠無離,萬人當尊主做大。
主為世人放棄性命,咱當記念祂救恩,主榮光永無息。